Lent

Today is Ash Wednesday, the first day of the annual Lenten fast.

Every year, I try to write at least one post a day, reflecting on the scriptural readings of the day, culminating on Easter Sunday. Sometimes it’s hit, sometimes it’s miss.

In my homily this morning, I talked about the importance of focusing ourselves during this period of time on thing spiritual rather than corporal. The world today, especially, invites us to fear, Collectively, I invite each of us in community to reject this as often as we can, focusing instead on the light of Christ within us all.

Already this afternoon, listening to the news, I slipped. It’s impossible not to. I’m drawn to recall something Venerable Fulton Sheen once said about listening to the news–we can’t do anything about it, don’t focus on it. Think globally, act locally, in essence.

When you find yourself in the throws of anxiety listening to the next moves a politician describes, or the reports of a battle, or famine, focus inward. Find if you can, even slightly, the light of Christ. Take time during your day when serving others, when alone in silence, when in traffic or at the grocery store, taking out the trash, cleaning the toilet: look inward, find the love of God, dwell there.

Lent

A Measure of “Equality”

A person says, “I treat everyone equally.” They’re trying to convey that they don’t hold prejudices or make judgements about others. They’re trying to say that they don’t discriminate.

We may even hold this as a tenant of our own personal philosophy.

But do we all treat everyone “equally”? How, for example, do we define what equality is? What is the bar that we use to judge equality?

Take for example the province’s rehabilitation program for drugs and alcohol. Individuals from Regina must call and get into a wait list for a spot in a rehab in Moose Jaw. They must call daily to keep their spot and check in. Once their spot is open, they need to get to Moose Jaw to participate in the program.

If I were an employed individual with a vehicle, three square meals, and access to a telephone this would not be as much of a challenge as if I were an individual who was daily trying to think about where I was going to sleep without freezing to death.

The bar for equal in this situation is not just. It treats everyone equal provided they are able to reach a standard of equality defined by rigid fixed criteria that makes it harder, if not impossible, for an entire group of people with legitimate needs to be “equal”.

When we say we treat everyone “equally”, it is important that we examine what we’re really trying to say. Are we actually treating everyone equally, or are we saying that we will treat someone respectfully provided they meet a standard we may unjustly refer to as “equal”? Does our equality consider the diversity of circumstance, and that some people may have to work over and above what others may to achieve equality?

Saint Francis, recognizing that this practice was not only unjust, but a barrier between him and his full experience of God, did something radically different. He moved himself to the place where the most lowly, the lepers, existed. He made himself equal with the most vulnerable, the untouchables, and served them as if he were less than they were. Christ in the sacraments of the church makes it possible for us to meet the Divine on the same footing; they provide an avenue for us to meet Christ, acknowledge God’s presence within us, within all things, all people.

God’s calculus for equality puts us all on the same starting point. We, in our ego, move ourselves forwards or backwards, sometimes without considering that we may be moving ourselves closer or further away from God’s presence.

A Measure of “Equality”

Liturgy and the Liturgical Year

During the last RCIA meeting, the question came up about the real presence in the Eucharist: is this really Jesus, or is it just a cracker and some wine/grape juice?

As Catholics, we believe that when the priest consecrates, at that exact moment, something changes the bread and wine into the Body and Blood of Jesus Christ. He is present in that physical substance–His IS that Physical Substance.

Jesus is also present in worship, in liturgy. When we take part in any of the rituals of our church, Jesus is there. He tells us that when two or more gather in His name, He is present.

He is also present in the moments of solitude when we pray.

This morning, I woke with trouble on my mind. Like the body of water the disciples were on, my mind raced like the boat that bounced up and down.

I prayed. I asked Jesus for help. In that moment, the voice that came back said not to worry, that He’d been helping for quite some time now and would continue to do so.

When we make the leap to move to the bow of the boat, wake Jesus, and ask Him to help, He will.

As we enter the first days of Advent, we have the renewed opportunity to connect with the stillness our faith can provide. Each day gives us the chance to move to the front of the boat, to connect with Jesus, wake Him from His slumber, embrace, quietly whisper, and listen. While the world shakes and drops underneath us from all four corners, take time this Advent to be still, to consider the Nativity, to find peace.

Liturgy and the Liturgical Year

The Song of Ascents

(Lord, forgive me for despairing.)

I will lift up my eyes to the mountains;

From where shall my help come?

My help comes from the Lord,

Who made heaven and earth.

He will not allow your foot to slip;

He who keeps you will not slumber.

Behold, He who keeps Israel will neither slumber nor sleep.

The Lord is your keeper;

The Lord is your shade on your right hand.

The sun will not smite you by day,

Nor the moon by night.

The Lord will protect you from all evil;

He will keep your soul.

The Lord will guard your going out and your coming in from this time forth and forever.

The Song of Ascents

Presence, Grace, Connection

There have been times when I’ve felt God’s presence; at the words of consecration, He is there, sometimes loudly and lovingly, sometimes softly and nurturing, sometimes touching my pain, my grief, my sorrow, my frustration, my unworthiness.

Other times, I’ve felt the presence of God by His seeming absence from my life.

I experienced a very long dark night in which my grief was overwhelming. My cup runneth over with tears that I had no easy explanation for. Those around me simply did the best they could to compensate for my inability to function, and were unable to understand what was going on. I was so full of this darkness that I wasn’t able to react to what was going on around me except with tears, grief, pain, sorrow.

I reached for explanations beyond medicine because part of the philosophy of those I was running with was that medication was a sign of weakness, and we needed to be stronger than that. There was an expectation of needing to measure up, to “man up”, that I was very much aware of being unable to meet.

Looking back with clarity now, I know there were two components to what was happening to me–there was the very much medical imbalance of chemistry in my brain that was creating a recurring loop of sorts. There was also the diabolical component. When there is a weakness present, it makes it easier for those that want to take advantage to do so. The diabolical prefers to allow an individual to do the work on their own behalf, to feed on what is provided, and to stir the coals to keep the fire burning. In my case, this was what I call the three year dark night, although it may have been a longer or shorter time.

Looking back in clarity now, Jesus was beside me the entire time I was there. I was simply so focused on what was going on that I wasn’t able to see that the darkness of my life was allowed to go so far and no further. I loathed the idea of suicide and became even more deeply entrenched in my grief because of that. That was the bar that Christ lowered.

Why did I go through that dark night? What purpose could that pain have served?

The first thing it did was to lay the foundation for me to pursue my vocation. Had I not been in the deepness of that dark night I would not have come out the way I had. In many ways, the people around me didn’t believe for years that it was over–that may have been their own darkness no longer having a way to relate. I remember the almost frustrated way that people saw my sudden impulse to laughter, that wellspring of joy that simply couldn’t be released or sometimes controlled. They would ask, “Why are you laughing?” and I would respond “Would you rather I be crying?” I felt life again.

This was the presence of Grace in my life. I’d been shown a taste of hell, then very quickly lifted from it. Doors began to open, and when I walked through them, I was met with resentment from the people I ran with. “Why is he going to university? What does he think he can achieve?” “Who would ever consider hiring you?”

It didn’t matter. There was no resentment because I was free.

Keeping the connection with Christ was easy in the beginning because it was so pure, so present. I took steps to fulfill my vocation, doors opened for people who were supportive and showed me love. More, I was given a means to recognize trauma I’d experienced. It’s still taking time to work through, to heal. I’m still triggered by events in my life–moments that, in the past I would be punished for, or would push through in fear of the punishment are now met with empathy, compassion, and affirmation.

Prayer is the means by which we maintain the connection with the Divine. This takes the form of the formal prayers like the Mass, the rosary, reading with a mind to the Divine, cultivating silence and listening. Soon snow will be falling around us. When it does, and it’s falling softly and gently, go outside and listen. Things seem muffled. There’s a stillness even in the presence of the noises of the city. That’s what prayer is like, what prayer is meant to do. It’s the finding of stillness in the presence of the noise of the world. It’s not meant to remove the noise, but rather to exist along side the noise without dwelling in it.

That stillness is achieved in many ways. The simplest is quiet, repetitive prayer. Choose a short prayer, a simple prayer. Close your eyes and simple repeat the prayer in your mind, over and over. Do this for a short period to being, maybe 5-10 minutes. As the prayer becomes part of your inner dialogue, practice walking through the day repeating the prayer. In time, this becomes part of who you are. You will go to sleep in the prayer, stirring in the middle of the night with the prayer in your thoughts, waking with the prayer before you. Make the prayer a part of your being by repeating it constantly and consistently.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

My Jesus, mercy.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death.

Hide me in Your Wounds.

Presence, Grace, Connection

A New Journey

Almost a week ago, a few members of our faith community met for the first time to undertake yet another first–the Rite of Christian Initiation for Adults, or RCIA. This is another big first for our community as we endeavor to work through the basics of our faith as Eucharistic Catholics.

This is not just another opportunity for our communities growth, but for me as pastor to blog about what we’re learning about!

Every week from now until the Easter Vigil, I’ll be writing and reflecting on these elements of our faith.

As always, you can join us at any time you see a topic you find interesting. Reach out to me at hermitpete71@gmail.com to get a link to our online meeting Monday evenings.

A New Journey

Open Letter Part Two

In humility,

I want to reach out to the members of our community who are bi, non-binary, trans, and who generally don’t fall under the G and L of the 2SGLBTQIAP+ community.

In a sermon I made this past week, I spoke passionately about how an individual was treated in a board setting. In doing so, I made the statement that I was not in full possession of the facts of that situation.

I want to to assert in the strongest possible way that our faith community believes that every individual in the 2SLGBTQIAP+ community is created in the image and likeness of God, that every individual in that community is deserving of respect, love, and the right to be protected and advocated for. Our Lady of Guadalupe Worship Community, and the Eucharistic Catholic Church firmly believes that those who have been turned away, shunned, or their identity questioned are among those who should be the first to be served at Christ’s table.

I humble ask for your forgiveness. It has never been my motive to cause more harm or trauma–the ministry of OLOGWC has been and always will be directed towards healing, not harming.

Members of our community should know that if their beliefs are in conflict with what our catechetical teaching believes on this statement, they should reconsider membership in our community.

Unworthy, but desirous of service,

Peter

Open Letter Part Two

An Open Letter to the Queen City Pride membership ahead of the 2024 AGM.

I need to preface these words by saying I’ve only heard one side of the story. However, I trust my instincts as someone who has experienced trauma that I hear these words from someone who has very clearly experience trauma as well–as that, I believe I have heard the truth and speak only to what I have heard. Before receiving a very polite letter, Mirtha attended a meeting where she was treaded abusively and demeaned.

I want to being by saying that I feel very odd being a bishop, and having an overall sense that there aren’t a lot of people that see me as being relevant, or making a significant contribution to the 2SLGBTQIAP+ community. If people don’t think you’re relevant, you’re able to say things a little more freely than if you had to watch your words.

I pray these words will have meaning.

Yesterday, Regina had a fairly intense wind storm that made it difficult, even the day after, to navigate the streets of our city. Now we have to clean up the mess on our streets so that we can move forward.

Human beings in conflict will often engage in ways that are much the same as the storm we had yesterday. They speak in a “stormy” way. They do this because they are impassioned, energized, and not always thinking clearly about the choices of words or the impact and outcome those words might make. In speaking with force, they inflict damage on the person they speak to; damage that is deeper, more painful, more significant. When it comes from a group of people focusing their force on a person, that intensifies the damage they do one hundred thousand fold.

When people make mistakes, it is our duty to be gracious, to forgive, to try and empathize and understand: but that does not negate the need or call for justice, the need to recognize when and individual has been treated badly because impassioned people speak to them with force. It becomes problematic when those people are so called “community leaders”.

When it is “community leaders” that do this, rather than acting in compassion, rather than acting in compassion towards the most vulnerable, they loose their right to call themselves leaders. They in turn need to be brought to be accountable for their actions, questioned as to why they did not see it necessary to offer an apology; offering a way forward without resolution is gaslighting.

I have been a part of Regina Pride. I was a member long before it meant anything to the people on the current board. We focused on creating events that were within our means and skillsets. We counted on others in the community to contribute their events, and in doing so, presented a festival that was truly community based. We recognized and respected each other’s ability and used the skills we had, rather than get angry or upset because an individuals skillset didn’t meet what we believed was required. That is a toxic behavior. That has no business in leadership or organization.

What has this got to do with me, a bishop?

The individual who was treated this poorly by so called community leaders is a member of my worship community. It is my job as a bishop to advocate for the people in my community who are suffering and experiencing unacceptable treatment by those who should know better.

So I say to the current board of Queen City Pride:

Shame on you. Shame on you.

It’s time for the current board to step aside, to let people who are more in tune with dignity, compassion, and love take a role in leadership. You have thought too long about grants and bursaries. It’s time the board starts thinking about human beings rather than economics.

This is the message of St. Francis, of our Lord Jesus Christ. Human beings are worth more than dollars.

There is an AGM happening on Monday.  I won’t be attending as I don’t see it’s part of my purview to step into an organization that is political and out of touch with the community it proports to serve.  However, you may be.  You should be! Use your voice to demand apologies are made, that people are accountable, that the organization returns to its roots of what it should be:  not just a festival, but also advocating for the rights of the people who are the most vulnerable.  Ask the current board how they can justify their position when they treat one of their own, a respected elder of our community, with such disregard and disrespect.

You have to stand up to say the right thing, no matter dangerous, no matter the consequences.  Right is right, even if no one is right. 

I hope my words moved less than 100km per hour.

Mirtha, I love you.

An Open Letter to the Queen City Pride membership ahead of the 2024 AGM.